Balancing modern and traditional values in Latin interactions
Unlike Western feminisms that are grounded in the social, political context of globalization, Latin American ( including Caribbean ) feminism is rooted in the material lives of people. It focuses on the crucial work https://books.google.fr/books?id=Ni1pDwAAQBAJ&pg=PA168&lpg=PA168&dq=about+women&source=bl&ots=uNXp5SeMCb&sig=ACfU3U3u8lbtxvAUee-JXFru0aCs–NQTQ&hl=en that ladies have undertaken in effect to these social and economic causes, which disproportionally affect the most vulnerable groups of society.
In this framework, the Second Encuentro was marked by a move in jamaican women feminist claims which identified sexism as a dominating pressure within the sex/gender system. This emphasized that gender was a distinct problem which distinguished women from males. It also challenged notions of equality, denying that a woman’s desire for freedom was subordinate to masculinist constructions of humanity ( Gargallo 2004: 88 ).
Women are portrayed as historic numbers whose sensitivity against colonialism exemplified the struggle of Latin American women. These narratives are shared orally through misconception, songs, and proverbs that are often part of everyday speech and the historical cloth of a group. For instance, the legendary resistance of Baraunda, partner of Garifuna chief Satuye, is immortalized in songs sung by Garifuna women of Honduras and Belize.
The religious influence of the Catholic faith is widespread throughout the region and provides a sense of spiritual cohesion amongst communities. It is not unusual for a Latino or Latina to invite friends and family over for dinner and a prayer with the simple words, Dios te bendiga. This is in stark contrast to many Americans who guard their privacy and prefer to spend time alone.